Showing posts with label kyushu108. Show all posts
Showing posts with label kyushu108. Show all posts

Monday, March 18, 2024

Tabira Catholic Church

 


Tabira Catholic Church is located on the mainland close to the bridge across to Hirado Island.


It is a Romanesque brick structure with a wooden roof and was built in 1918.


Under the guidance of two French priests in the late Meiji period, Hidden Christians from areas further south in Nagasaki resettled in the area and built the church. Eventually many other Christian families migrated here.


The church was designed by Yosuke Tetsukawa who designed many other churches in the Nagasaki area.


In the late 20th century new stained glass from Germany and Italy was installed in the church and the original stained glass was donated to a church on Shikoku.


Since sites connected to Hidden Christians in Nagasaki were added to the UNESCO World Heritage, Tabira Church has become a popular tourist site. So nowadays it is recommended to contact the church in advance for permission to visit, but when I was there no such restrictions existed.


I visited on day 68 of my walk around Kyushu just before crossing over to Hirado. The previous ost was on the Ohashi Natural Bridge.



Friday, March 15, 2024

Ohashi Natural Bridge

 


If you follow the path up behind Ohashi Kannonji Temple you arrive at the Ohashi itself.


Formed when the roof of a cave collapsed, the natural bridge is about 30 meters long and about 4 meters wide and is split into two sections for most of it.


Scattered around the cliffs underneath it are numerous statues, the biggest being a Fudo Myo.


The community of ferns growing here is quite unusual and is registered as a National Natural Monument.


The natural bridge was one of the historic Hirado Hakkei, the "eight scenic views of Hirado Domain"


Unlike the American Southwest where the natural bridges and arches can be seen dramatically, here in Japan the dense vegetation makes them less than  impressive, but the biggest one in Japan, Onbashi in Hiroshima, is actually quite impressive.


The previous post in this series on day 68 of my walk around Kyushu was on the Ohashi Kannon Temple.

Tuesday, March 12, 2024

Ohashi Kannon Temple 75 Kyushu Pilgrimage

 


The main building of Ohashi Kannonji is a modern, concrete affair, but because of its proportions it is quite elegant.


The main statue is a Kannon, but to the left is a lovely Fudo, and to the right is an Inari, or maybe a Dakiniten, which unusually has a coiled snake.


According to the temple legend the honzon, an eleven-faced Kannon was carved by Gyoki in the 7th century, so yet another temple in the area that claims a connection to Gyoki.


Nearby is an older hall and the priest's residence.


Among the many statues dotting the grounds is a triad consisting of a central Fudo flanked by a statue of Kannon and a Kobo Daishi.


As well as being on the Kyushu 88/108 pilgrimage, the temple is also on a couple of Kannon pilgrimages.


Ohashi means "Big bridge" and refers to a natural stone bridge in the cliff behind the temple. It deserves its own post which will be next.


The previous post in this series chronicling day 68 of my walk was on the small shrine down below the temple. The previous temple was Saifukuji, a few kilometers upstream and on the opposite side of the valley. It also had a natural bridge.


Saturday, March 9, 2024

Kumano Shrine Yoshii

 


The Kumano Shrine in Yoshii, Nagasaki, is a fairly typical small, rural shrine. Set on a small, flat area within a forest clearing, it is reached by several long flights of stairs.


Architecturally it is really just a utilitarian shed housing a small hokora-type shrine with a small altar set up in front of it. However, it looked as if the building had been wider at some point.


There may have been some stone komainu, and the remains of some stone lanterns could be seen, however on the altar was a pair of small, wooden komainu.


Being a Kumano Shrine it enshrines the Kumano Gongen, the collective name for the kami enshrined at the three Kumano shrines in southern Wakayama. There are about 3,000 branch shrines of Kumano in Japan, with three being within just a few kilometers of this one.


I visited in late March 2014 on day 68 of my walk around Kyushu following the Shingon Kyushu 108 temple pilgrimage dedicated to Kobo Daishi. This was the final leg that would see me finishing the pilgrimage ten days later. First I must visit Hirado Island, then go back into Saga prefecture before heading to Munakata in Fukuoka. The previous post in this series was on the shrines I visited on day 67.


Wednesday, March 6, 2024

Shrines of Day 67

 

For many pilgrims, I believe the main priority is to get from temple to temple. The temples are the focus. For me, however, the temples were just reference points on an exploratory walk. The sites between the temples were just as important, and I tried to stop in at every single shrine I passed, both to learn any interesting local history and myths, and to find unique and interesting art.


On Day 67 of my walk around the Shingon Kyushu pilgrimage, I started the day in Sasebo, Nagasaki, visiting a pilgrimage temple then headed north out of town to the Ainoura River valley. These first four photos are from Nakazato Hachiman Shrine, a fairly standard village shrine to Hachiman, by one count the most common shrine in Japan.


With its Hizen-style torii, and modern komainu, there were no surprises here. Like most village shrines numerous smaller shrines had been brought here from neighboring areas in the early part of the 20th century.


I visited nearby temple number 74, Tozenji before heading on up the valley. In Tabarucho I stopped in at Norito Shrine. A little further I saw the unusual shimenawa of Yodohime Shrine.


The next four photos are from my next stop, an unnamed Inari Shrine.


If you include small, roadside shrines without buildings, then Inari, rather than Hachiman, becomes the most common shrine in Japan.


The vast majority of Inari shrines only date back to the Edo period when Inari became so popular.


Continuing to climb my next stop was Kamiari Shrine.


There is absolutely no info on this shrine which was obviously more substantial in earlier times, but now is just a small, stone honden.


It enshrines Amaterasu.


Not far from Kamiari Shrine I spent quite a bit of time exploring Saikoji Temple, number 73 on the pilgrimage with a notable Giant Fudo statue. I had now climbed to more than 300 meters above sea level and while heading to a mountain tunnel that would take me over to the next valley I could see an Oyamazumi Shrine in tye distance set in a tell-tale grove of trees.



Dropping down into and then slowly descending the Sasa River Valley my first stop was another Oyamazumi Shrine, this one with a unique old-growth ecosystem. This was once a coal mining area and after a brief stop at the local coal mine museum I visited the last pilgrimage temple of the day, Saifukuji Temle with its cave shrine.


I carried on down the valley and just before reaching Yoshii Station and the train back into Sasebo I stopped in at a very small shrine. I have no idea of the shrines name as I couldnt read the eroded kanji on the torii, and can not find it on the map, but it did have a nice pair of komainu.


If you enjoyed this post you might also enjoy the post on shrines of day 66.


Sunday, March 3, 2024

Yodohime Shrine Shimenawa & Yamodo Festival

 


When I saw the shimenawa on the torii to Yodohime Shrine I knew it was unusual, but only when I did the research for this post did I realize its significance. The very small, local shrine lies at the border of Matsubara and Yamine, in the mountains north of Sasebo, Nagasaki. The shrine was established in the first years of the 11th century and enshrines Toyotamahime, the grandmother of the mythical first emperor Jimmu who features in the Hyuga Myth Cycle.


The Yamodo Matsuri takes place every new year, now set as the end of January, and culminates in the shimenawa being replaced with a new one, made by the parishioners out of rice straw from the previous harvest. Yamodo is derived from yama udo which means mountain man and refers to a kind of marebito, an idea of an outsider as a god from another world. In this case it refers to the Yamanokami that descends from the mountains in the Spring to become the Tanokami, god of the rice paddies, during the summer and then returns to the mountains after the harvest.


In the Yamodo festival 2 young men, one from each village, whose parents are still living and healthy, undergo various purifications and then act as the yama udo in various ways during the festival. The festival is now registered as an Intangible Cultural property of the prefecture.


There is a 23-minute video on the matsuri, in Japanese, on YouTube, if you are interested. The previous post was on Saifukuji Temple and its cave.